Tag: Sarai

Echo of Creation

Posted on by jovial_cynic

Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.
Genesis 12:5 (NKJV)

The text says that Abram brought with him the “people he had acquired.” It is literally translated “the souls he made.”

The rabbis see this as “converts” in the Midrash. I suspect the Christian might see it that way, too.

But what I see is an echo of God creating.

Perhaps Abram was invited to be a part of the creation process – to breathe spiritual Life into otherwise dead people.

Creating Souls

Posted on by jovial_cynic

Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.
Genesis 12:5 (NKJV)

The translators note the word “people” in Genesis 12:5 is not actually “people. ” Rather it means “souls” or “living beings,” which is a strange way to describe people.

But stranger yet is that the word “acquired” here does not mean “acquired.” The word is עָשָׂה (asah). It means to MAKE.

As in, “and God made,” which points us back to Genesis 1.

Blessings for All Y’all

Posted on by jovial_cynic

Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth.
Genesis 9:1 (NIV)

As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”
Genesis 9:7 (NIV)

Not only does Genesis 9 start with a blessing, the blessing is repeated in verse 7: “be fruitful and increase in number; fill the earth.”

Verse 1 says “them,” so it’s clear that it’s plural.

Verse 7 says “as for you,” but in Hebrew, this is the plural “you.” It’s “ya’ll.”

This is important, because Noah individually does *not* go and become fruitful or multiply (unless you’re seeing a pun, and think the grapes that follow are the multiplied fruit!)

God’s blessings are not merely for individuals. They are for community.

For folks who wish to bear children but can’t, this must feel like a curse. To be told “children are God’s blessing” and then not experience it personally must feel like a double-curse: missing out on the blessing and then experiencing the shame of failure.

In scripture, we see this barrenness: Sarai (Genesis 11:30), Rebekah (Genesis 25:21), Rachel (Genesis 29:31) – wives of Abraham, Isaac, and Jacob. They’re all barren at first, but God says they will be a great nation.

Why does it start this way? Perhaps this is an echo of Genesis 1:2.

Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
Genesis 1:2 (NIV)

For reasons unknown, Noah does not have any more children with his wife, even though he is included in the “ya’ll” in Genesis 9:7.

Perhaps Noah failed to count the three blessings he already had. Perhaps the wine blurred his vision.

But he was blessed by God. Twice.

And God has blessed you as well, and God intends to make you fruitful and multiply you in ways you may not yet realize. This seems to be the nature of God: blessings and promises. Fruitfulness.

For all ya’ll.

Good vs Beautiful

Posted on by jovial_cynic

The sons of God saw that the daughters of humans were beautiful, and they married any of them they chose.
Genesis 6:2 (NIV)

Translators do violence to the text.

This word we translated as “beautiful” here? FIFTEEN TIMES this Hebrew word is used before this, and EVERY SINGLE TIME, the word is “GOOD.”

“Good” is how God described the world he created in Genesis 1. It’s the same “good” of the Tree of good and evil knowledge.

The theological paths you can take here are absolutely tremendous.

The daughters of humanity were GOOD. What does this teach us about women? What does it say about God’s view of them? Who or what corrupts them by way of violence?

There is much water to draw from this well.

Another important link:

When Sarai is taken by Pharaoh in Genesis 12, she is described as beautiful (yawfeh), but when Esther is taken by Xerxes in Esther 2:7, she is described as both good (tov) and beautiful (yawfeh). And actually, the whole book of Esther links Haman with the concept of “falling,” which is the same root word as the Nephilim in Genesis 6. One might argue that Haman is Nephilim, and both the Pharaoh and King Xerxes are like “sons of God” who take women they please.

Remember

Posted on by jovial_cynic
The story of Abram in Egypt is book-ended with the same specific altar on both sides, sitting between Bethel and Ai.In both cases, the text says he “called upon the name of the Lord.”

There are two lessons that jump out.

Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
Genesis 12:8 (NASB)

And he went on his journeys from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place of the altar which he had made there previously; and there Abram called on the name of the Lord.
Genesis 13:3-4 (NASB)

First, repeating things is a way to highlight the story. It’s underlined, bolded, italicized and blinking: REMEMBER THIS! A great famine will drive the people of God into Egypt, where a Pharaoh will take what is not his. But remember God’s mighty hand; you will be rescued. Remember!

Second, the rabbis say that “called upon the name of the Lord” can mean that Abram preached. He told people who God was.

But imagine how different his preaching was before and after being in Egypt. What lessons has Abram learned? Experience, suffering, seeing God rescue… these things change a person. They grow a person.

After the first altar, Abram is still willing to let his barren wife be taken away, fearing for his own life.

After the second altar, he is willing to accept a barren land, allowing Lot to take the fertile plain of the Jordan, trusting that God can turn barrenness into fruitfulness.

God’s ways are Better than Our Ways

Posted on by jovial_cynic
We don’t know why Abram brought Lot. Perhaps he bore the family responsibility of caring for everyone.

Perhaps Abram is clinging to God’s perpetual promise: “be fruitful and multiply.” We know from the previous chapter that Sarai is barren, so Abram has no children. No heir of his own, so maybe Lot is the natural successor. Abram might be doing everything to keep his heir safe, thinking that God intends to use Lot to carry out the blessing.

So Abram went up from Egypt to the Negev, he and his wife and all that belonged to him, and Lot with him.
Genesis 13:1 (NASB)

After Abram and Lot separate, God reveals that He’s going to make the barren land bountiful, and we’re given a clue. This appears as a foreshadowing about how God will accomplish His blessings through a barren woman. Abram will have an heir of his own.

May God always surprise us with the way He accomplishes His blessings.