Tag: Noah

The Name

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And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High.
Genesis 14:18 (NIV)

The rabbis suggest that Melchizedek may be Shem, the son of Noah. Or at least, the text is linking the concepts of the two men.

“מלך שלם” (“King of Salem”) The initial letters of these words spell the name Shem. This teaches that Malchizedek was Shem, the son of Noah.
Kitzur Ba’al HaTurim on Genesis 14:18:1

Consider that “Shem” means “name,” and the God is often referred to as “haShem,” or “the Name.”

A Covering

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Now it came about in the six hundred and first year, in the first month, on the first of the month, that the water was dried up from the earth. Then Noah removed the covering of the ark, and looked, and behold, the surface of the ground had dried up.
Genesis 8:13 (NASB)

If you’ve been paying very close attention to the boat building project, you’ll see something odd in Genesis 8.

Noah removes a “covering” that was never mentioned before. It’s meant to be understood like a giant sheet. It must have been massive.

This Hebrew word for “covering” is new to the text. We haven’t seen it before, but it comes up again in Exodus, when the Tabernacle is being described. It, too, is being covered.

The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent, shall hang over the sides of the tabernacle on one side and on the other, to cover it. And you shall make a covering for the tent of rams’ skins dyed red and a covering of fine leather above.
Exodus 26:13-14 (NASB)

The next time we see this covering happen is when the Ark of the Covenant is being described in Numbers.

When the camp sets out, Aaron and his sons shall go in and take down the veil of the curtain, and cover the ark of the testimony with it; and they shall place a covering of fine leather on it, and spread over it a cloth of pure violet, and insert its carrying poles.
Numbers 4:5-6 (NASB)

In these two later cases, the Holy Place is being covered.

But in Genesis, the ark is being uncovered.

And if we see this symbols of Holy Places being covered and uncovered, perhaps we should consider the contents.

In the Ark of the Covenant, there are three things: the 10 commandments in stone, Aaron’s staff, and a golden pot of manna.

In the Arc of of the Flood, Noah has THREE sons.

Perhaps these three things are related. Perhaps it points to the future.

And on this mountain He will destroy the covering which is over all peoples,
The veil which is stretched over all nations.
He will swallow up death for all time,
And the Lord God will wipe tears away from all faces,
And He will remove the disgrace of His people from all the earth;
For the Lord has spoken.
Isaiah 25:7-8 (NASB)

In the Dark

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Genesis 8:6 says 40 days, but this is not the 40 days of rain at the start.

Before this verse, it says that after the rains, in the tenth month is when the ark bumps into the top of Ararat. That’s when Noah opens the window. So a LOT of time has passed.

In the dark.

At the end of forty days, Noah opened the window of the ark that he had made.
Genesis 8:6 (The Contemporary Torah, JPS 2006)

On the Boat, Off the Boat

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Then God said to Noah, “Come out of the ark, you and your wife and your sons and their wives.
Genesis 8:15-16 (NIV)

God told Noah to enter the Ark. Twelve months later, God told Noah to exit the Ark.

A Midrash points to a Psalm and says it’s about Noah, crying out to be freed from the Ark.

“God spoke to Noah, saying: Go out of the ark” – “release me from confinement to thank Your name. The righteous, through me, will give glory when You perform kindness with me” (Psalms 142:8). “Release me from confinement [masger]” – this refers to Noah, who had been confined to the ark for twelve months.
Bereshit Rabbah 34:1

Perhaps. But I wonder if he didn’t want off the boat. He would have to face the world again.

The Mount of Olives

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When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth.
Genesis 8:11 (NIV)

The rabbis wondered about this olive leaf the dove found, because in the already unlikely story of a global flood, it is unlikely that an olive tree should produce leaves so quickly.

They point to Ezekiel and suggest that perhaps the Mount of Olives and Israel (Eden) were never flooded.

Again the word of the Lord came to me: “Son of man, say to the land, ‘You are a land that has not been cleansed or rained on in the day of wrath.’
Ezekiel 22:23-24 (NIV)

Rejected one, Accepted the Other

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After forty days Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth.
Genesis 8:6-7 (NIV)

The rabbis note that the Raven is unlike the dove in Genesis 8. For starters, there are only two ravens, because it’s an unclean animal, but there are fourteen doves.

In the Jewish writings, the raven argues that Noah and God hate the raven, for if he dies, we have no ravens.

This is why the raven flies back and forth; it will not leave its mate. Or perhaps it had offspring while on the boat.

But Noah holds out his hand to meet the returning dove.

But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark.
Genesis 8:9 (NIV)

The Birds

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After forty days Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth.
Genesis 8:6-7 (NIV)

I’ve mentioned the three land animals being a symbol of all people: wild animals, livestock, and creeping things.

I don’t think birds are people at all in the story. We already associate doves with the spirit of God, but ravens? Perhaps they represent something else entirely.

And the Lord said to Satan, “Where have you come from?”
Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”
Job 2:2 (NIV)

Remember to Rest

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But God remembered Noah and all the animals and all the livestock that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.
Genesis 8:1 (NASB)

The first line in Genesis 8 starts by telling us that God remembered Noah. Noah’s name means rest.

Over and over in Genesis and Exodus, God remembers his covenant. God remembers his promise.

Remember the Sabbath day, to keep it holy
Exodus 20:8 (NASB)

And the first time God tells US to remember is when He introduces Sabbath. He’s reminding us to rest.

Prevailing Waters

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Then the flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth. The water prevailed and increased greatly upon the earth, and the ark floated on the surface of the water. And the water prevailed more and more upon the earth, so that all the high mountains everywhere under the heavens were covered.
Genesis 7:17-19 (NASB)

In Genesis 7, there’s a dramatic build up of power in verses 17, 18, and 19. It reads a little bit like basic repetition in English, but is a very clear increase in the Hebrew.

Vayirbu ha-mayim: and increased- the waters.
Vayigberu ha-mayim vayirbu me’od: and prevailed- the waters, and increased VERY.
Veha-mayim gaveru me’od me’od: and the waters prevailed VERY VERY.

The increase appears quite dramatic in the Hebrew!

First, we have an increase that raises the Ark.
Then we have water PREVAILING and a LARGER increase that lifts the ark so it fully floats on the surface.
Finally, we have water prevailing VERY VERY (me’od, me’od!), so much that the water covers the mountains.

In the oral tradition, this is an intense story, full of drama and flailing hands and theatrics, I’m sure.

It’s fun. It’s also meant to drive the point home. These are unstoppable waters, covering everything until there is nothing left of the earth to see, save for a boat that is protecting all of us.

The House of the LORD

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Then the Lord said to Noah, “Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.
Genesis 7:1 (NKJV)

Nearly every translation renders this “before me” or “in my presence,” and those are correct meanings. But the literal Hebrew here is “to my face.” This feels… intimate. As close as lovers. Face to face.

God calls us to come into His boat. His house. His presence.

Can you feel it?

Surely goodness and mercy shall follow me all the days of my life;
And I will dwell in the house of the Lord Forever.
Psalm 23:6 (NKJV)