From the Fire

Then [God] said to him, “I am יהוה who brought you out from Ur of the Chaldeans to assign this land to you as a possession.”
Genesis 15:7 (The Contemporary Torah, JPS 2006)

The Midrash contains a fascinating story about Abram, suggesting that Nimrod (king of Babylon) threw Abram into a blazing furnace for not worshipping his idol. “Ur” means “flame.”

He was in the fire, but not consumed by it.

The rabbis say that Genesis 15:7 is the first time God tells Abram His name.

Later, when God meets Moses, He presents His name and another fire, this time on a bush that is not consumed.

Perhaps this is how Moses remembers the covenant God made with Abram: these are intentionally linked stories. God preserves us, even through the fire that should consume us.

Shinar

Genesis 11 mentions Shinar, and it’s the second time we see it in the Scriptures. The first was in the previous chapter. Nimrod built great empires in the land of Shinar.

The writers want you to see something that isn’t plainly obvious in this story. It’s subtle.

As people moved eastward, they found a plain in [a] Shinar and settled there.
Genesis 11:2 (NIV)

The [a] footnote tells us that this is Babylonia.

Babylonia is Nimrod’s Empire:

He was a mighty hunter before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.” The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in Shinar.

Babylonia is the region that housed the great city of Babylon. This isn’t obvious in the text yet, but the translators want to preserve this understanding for you later. This would be the place that the Jews lived during the Babylonian exile.

Babylon is linked to wickedness, captivity, and darkness. It’s the place where Israel was held captive for about 70 years, and it was perhaps during this time that the Jewish sages began refining/organizing their scriptures.

One thing that stands out is how much anti-Babylonian messaging show up in the newly articulated scriptures, starting with “Shinar.”

The meaning of “Shinar” is unclear. It might mean “two Rivers,” or “the land between two rivers,” perhaps referring to the Tigris and Euphrates.

However, the root of Shinar is שער (s’r), which is associated with violence in various forms:

Noun שער (sa’r), means horror.
Verb שער (sa’ar) means to sweep or whirl away, like a storm.
Verb שער (sha’ar) means to break
Adjective שער (sho’ar) means horrid or disgusting

The sages of the Midrash include even more thoughts on this, saying that “Shinar” sounds like “she’ein ne’or,” which means “no one is awake” at night because they have no candles (Midrash HaMevo’ar)

It is a place of darkness.

At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim…
Genesis 14:1 (NIV)

Later, when Shinar is introduced to us again in Genesis 14, we’ll meet Amraphel, the King of Shinar.

Amraphel means “Speaker of Darkness.”

Shinar is the bad place.

Nimrod

Cush was the father of Nimrod, who became a mighty warrior on the earth. He was a mighty hunter before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.”
Genesis 10:8-10 (NIV)

In Genesis 10, the generations after Noah are listed as nations – whole people groups, rather than individuals. But in the Table of Nations, Nimrod is singled out.

He is the builder the of empires who stand against God.

להיות גבור TO BE A MIGHTY ONE — Mighty in causing the whole world to rebel against the Holy One, blessed be He, by the plan he devised for the generation that witnessed the separation of the races (דור הפלגה) to build the Tower of Babel (Genesis Rabbah 23:7).
Rashi on Genesis 10:8:1

For the Christian, there is an echo of this story in Revelation, as a certain individual gathers the nations in rebellion against God and God’s people.