He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
Genesis 3:10 (NIV)After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”
Genesis 15:1 (NIV)
If you study it from the beginning, you’ll see that Genesis 15 is speaking directly to the things of Genesis 3.
These are the first two instances of this word “afraid” in scripture.
There’s a break in the pattern with Noah, and it is profound.
In Genesis 5, we have this repeating pattern in the genealogy. A person was born, they had a son, then they had other sons and daughters, and then they died. Over and over again, from Adam to Lamech.
But not so with Noah.
You might first think, “Well, of course not with Noah. Noah is still alive by the end of Genesis 5,” and you’d be right. He is.
But jump to the end of Genesis 9, and what do you see?
After the flood Noah lived 350 years. Noah lived a total of 950 years, and then he died.
Genesis 9:28-29 (NIV)
Where is the “and had other sons and daughters?” It’s missing.
Remember – the pattern (and deviations from it) IS the story. And in the case of children, it is explicitly tied to the blessing of “be fruitful and multiply” in Genesis 9:7.
But Noah is not fruitful. He does not multiply. This is meant to catch your attention.
The rabbis wondered about this. In the Midrash, one teaching suggests Ham’s sin wasn’t about “shaming dad’s nakedness,” but rather was about castration. In doing this, he prevented Noah from having more children. So Noah retaliates against Ham’s child.
Another view points to Leviticus, where the phrase “your father’s nakedness” comes into view, and it’s associated with sleeping with your father’s wife, although this is generally about a second wife, and not one’s own mother. But maybe Ham is Oedipus?
The nakedness of your father’s wife you shall not uncover; it is your father’s nakedness.
Leviticus 18:8 (NKJV)
I have another view.
When Noah is reintroduced in Genesis 9:21, we are told he is a “man of the soil.” Literally, Noah is “ish ha’adamah.”
Noah, a man of the soil, proceeded to plant a vineyard.
Genesis 9:20 (NIV)
This word “ish” does mean “man,” but when we first saw this word, it was in Genesis 2, when man met his wife: Ish and Isha. Husband and Wife.
Perhaps Noah fell in love with the ground. Perhaps he first loved the Creator, and then turned and loved the created thing, and devoted all of his time to it, neglecting God and his own wife.
How much dedication does it take to tend a vineyard so you can get drunk from it?
In any event, this is my view. In Jewish studies, this is called “drash,” and it’s only as true as it holds up to other clear teachings/truths in the Torah.
From this drash, I see: love God, love your neighbor. Don’t love the earth or the things in it above people and God.
He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
Genesis 3:10 (NIV)
Over and over again, we are told, “do not fear.”
Which is scarier? Being seen naked and vulnerable by someone else, or confronting your own nakedness and vulnerability?
I suppose the answer is different for different people.
Or do you agree that this is figurative language?
Genesis 3:7 (NIV)
The last verse of Genesis 2 ends with perfect creation. It ends with humanity being like a child, running around the garden in the back yard in their birthday suit, full of trust, full of joy, without any sense of embarrassment or shame.We long for this because God calls us back to this.
Adam and his wife were both naked, and they felt no shame
Genesis 2:25 (NIV)