For Reasons only God Knows

Guest Author @Randallthetrue from Twitter/X:

Genesis 2:15-20

Here God put man in the garden and said it is not good for him to be alone. Then God proceeded to create animals and send them to man to name one at a time. My question is how long did that take? What was man learning from it? Why did God do that before He made women?

Remember once God was done with all the animals none were a suitable helpmate. Obviously, God knew that would be the case but He still put man through all that prior to fulfilling the purpose, which He already had the answer. I can only assume it took many many years to name all the animals prior to woman being made.

To begin with God told man to serve and keep the garden the God said man needs a suitable helpmate. I see this in my life. God says He wants something for me then proceeds to take me down a road that seemingly has no relevance only to connect it all later.

I think if He made women first man would not have said “bone of my bone, and flesh of my flesh.” Anyways this leads to many thoughts maybe more later on.

A Final Rest

I’ve said before that Genesis 1 appears prophetic. It’s not merely saying what happened, but what is happening, and what will happen. There are many Revelation parallels.

Genesis 2 hints at this as well.

The heaven and the earth were finished, and all their array.
On the seventh day God finished the work that had been undertaken: [God] ceased on the seventh day from doing any of the work.
Genesis 2:1-2 (The Contemporary Torah, JPS, 2006)

We have a day of rest every week, and while we could get lost in a cycle of week-in and week-out, it’s written in a way to show us that rest is a finality. It is FINISHED. It points to a future forever-rest.

Gen 2 gives us a clue.

The words that I highlighted in the first post are the same word: “finished.” Kala.

But they have different forms in the text there in the passage. They mean different things.

The first instance of “finished” is in the pual form. This idea of completion. “It’s done.” God finished it, perhaps the way one might finish a task or an assignment.

But the second instance is in the piel form. It carries a more… ominous meaning. It’s not just being done, but having brought something to an end. To fulfill. In some instances, to destroy in its finality.

Perhaps this points to a future newness. A new heaven; a new earth.

A final Sabbath.

Vast Array

Guest Author @Randallthetrue from Twitter/X:

So the heavens and the earth were finished with all their forces.
Genesis 2:1 (John Goldingay, The First Testament)

What I love about this translation (John Goldingay, The First Testament, A New Translation, is it uses the word forces.

This opens up many lines of thought.

First Question: What forces is it talking about? I can think of many such as gravity, air currents, electricity, life (breathing and so on), photosynthesis… there are many.

Next the Scripture states that says God rested. but what is interesting is the forces He instituted did not stop. When He spoke them into existence they were always there. They never stop for the Sabbath. Mankind was told to take a Sabbath and in a different way the fields of the earth were told to be Sabbathed as well.

Not Good

Some of our Christian theologies argue that nothing “not good” could have existed before the fall. But here, the text points out that the man was alone, and that being alone was “not good.”

But also, Gen 1 says it was dark and chaotic. God made that, too.

The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
Genesis 2:18 (NIV)

Some of our Christian theological perspectives are broken.

The text says God created the heavens and the earth in Genesis 1:1, but God also created the chaos and the darkness in Genesis 1:2. Fortunately, He brings light and order in Genesis 1:3. That’s the correct framework.

Some of our theologies teach “God made it good, but we broke it with sin, so now we have to repent in order to be forgiven,” but this idea doesn’t flow from Genesis. I don’t think this teaching is correct.

Believing that God will heal us and bring us light is the good news.

The Order isn’t the Point

Genesis 2:4 tells me that the order is not the point of the story. This is why the timeline inconsistencies between Genesis 1 and Genesis 2 don’t bother me. The order is not the point.The message in the center is that God created it all.

This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
Genesis 2:4 (NIV)

Heaven and Earth, Earth and Heaven

I’ve argued that “love God” is the same as “love your neighbor,” and that the order isn’t the point. Loving your neighbor is like loving God. The order doesn’t indicate priority.

Some of you think heaven is greater than earth, due to the order of creation. You’re wrong.

Look.

This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
Genesis 2:4 (NIV)

Rivers of Eden

There’s speculation about why Genesis 2 includes an out-of-place mention of the four rivers that flow from Eden.

I think the clue is that it occurs immediately after the mention of the Two Trees.

The rivers seem to be Empires, flowing into the sea.

Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground–trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
A river watering the garden flowed from Eden; from there it was separated into four headwaters. The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. (The gold of that land is good; aromatic resin and onyx are also there.) The name of the second river is the Gihon; it winds through the entire land of Cush. The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
The Lord God took the man and put him in the Garden of Eden to work it and take care of it. And the Lord God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
Genesis 2:8-17 (NIV)

We wrestle with a good God who would make a tree that points to misery and death, or a God who creates a serpent who tempts. He did.

Israel must have wondered about Assyria, Babylon, their enemies, and wondered about injustice & wickedness. But God made all of the nations.

And they all are sourced through one Adam. Sourced by one river that feeds all the land.

Israel, too, is a river. It’s the Jordan river, and long after Eden, when God steps into new covenant with man, we read this about the river:

Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.)
Genesis 13:10 (NIV)

The Jordan is not like the rivers that branched off in Eden. It isn’t connected to them. This is the first mention of the Jordan, and it’s almost like God is showing us the NEW way after Abram allows Lot to choose first. To humble himself. To love. And to trust God’s way.

Jonah didn’t want to preach to Nineveh, capital of Assyria, but maybe God wanted him to see that this nation was sourced in that same garden. That He cared for them, too, desiring that none would perish but that all would be in relationship with Him. In peace. Flourishing.

I can’t help but think we are being reminded to love our enemies, not just because we are told to, but because all nations flow from the river that watered the garden.

And one day, those rivers will stream back to Eden in reverse, up to the high place of God.

In the last days
the mountain of the Lord’s temple will be established
as the highest of the mountains;
it will be exalted above the hills,
and all nations will stream to it.
Isaiah 2:2 (NIV)

Rest

Genesis 2 starts with rest. It starts with a reminder to stop. We have to know when to be done.

The heaven and the earth were finished, and all their array.
On the seventh day God finished the work that had been undertaken: [God] ceased on the seventh day from doing any of the work.
And God blessed the seventh day and declared it holy–having ceased on it from all the work of creation that God had done.
Genesis 2:1-3 (The Contemporary Torah, JPS 2006

The End is in the Beginning of the Next Chapter

There’s something odd about the way Genesis is written.

If you look at Genesis 1, it’s clear that it really ends in the next chapter: Genesis 2:1-3. Go look!

Now if you read Genesis 50 (the last chapter of Genesis), it’s clear that it really ends in the next book: Exodus 1:1-7.

My theological takeaway?

The fulfillment of God’s promise may not happen in this lifetime. God told Abraham re: his descendants & the Promised Land, but it was a promise that wouldn’t be fulfilled until the book of Joshua.

God will make things right. Some now. Some later.