From the Fire

Then [God] said to him, “I am יהוה who brought you out from Ur of the Chaldeans to assign this land to you as a possession.”
Genesis 15:7 (The Contemporary Torah, JPS 2006)

The Midrash contains a fascinating story about Abram, suggesting that Nimrod (king of Babylon) threw Abram into a blazing furnace for not worshipping his idol. “Ur” means “flame.”

He was in the fire, but not consumed by it.

The rabbis say that Genesis 15:7 is the first time God tells Abram His name.

Later, when God meets Moses, He presents His name and another fire, this time on a bush that is not consumed.

Perhaps this is how Moses remembers the covenant God made with Abram: these are intentionally linked stories. God preserves us, even through the fire that should consume us.

Strange Fire

Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on the fire and offered strange fire before the Lord, which He had not commanded them.
Leviticus 11:1 (NASB)

I recently read a post regarding the “Strange Fire” of Leviticus 10:1. Aaron’s sons are killed for burning an incense that God had not commanded. The post said that God just hates when we do stuff without permission and that we should take God very seriously.

This is a bad teaching.

For starters, this wasn’t some new issue that just came up out of nowhere. God had already told them about “strange” fire and incense in Exodus. He already told them “Don’t do it.”

You shall not offer any strange incense on this altar, or burnt offering, or meal offering; and you shall not pour out a drink offering on it.
Exodus 30:9 (NASB)

But what makes a fire or flame “strange?”

Perhaps an answer is given to us in Leviticus 6: a strange fire is any fire that didn’t come from the continually burning fire that God provided.

The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it. Fire shall be kept burning continually on the altar; it is not to go out.
Leviticus 6:12-13 (NASB)

Good fire is GOD’S fire.

Therefore, strange fire is man’s fire. It’s not good.

So what does this have to do with Genesis?

Back in Genesis 11, we learned that Shinar and the bricks of the Tower of Babel point to Empire. Slavery. Bondage. Ur of the Chaldeans means “FLAME of the Chaldeans.” These bricks are baked in Babylonian furnaces, fueled by humanity. The furnaces are fueld by us.

Strange Fire consumes us. It devours us. It spends us like fuel to keep the machine of Empire and slavery burning. And not just us. Our children as well.

Jeremiah, in his outcry against Israel repeats this warning. This the fire God “did not command,” echoing Leviticus 11.

They have built the high places of Topheth, which is in the Valley of Ben-hinnom, to burn their sons and their daughters in the fire, which I did not command, and it did not come into My mind.
Jeremiah 7:31 (NASB)

The Fire of Man is lit to bake the bricks of bondage, idolatry, and confusion.

The Fire of God stays continually burning and is the source of Life for those who seek Light and Warmth.

Furnaces of Babylon

They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar.
Genesis 11:3 (NIV)

The sages highlighted the bricks of Babel and point us to the bricks of slavery in Egypt. They also point us to the furnaces of Babylon.

There is a rabbinical teaching: “There are no stones in Babylon.” The story of the Tower of Babel is much darker than it first appears.

Now, you might think that this is strange, but it turns out that the rabbis weren’t simply giving us a metaphor or esoteric teaching about stones. In fact, the region of Babylonia simply has such few rocks that even pebbles were considered precious.

From the Wikipedia article on Babylonian ancient art:

In addition, the want of stone in Babylonia made every pebble precious and led to a high perfection of the art of gem-cutting.

So when Israel was told that they could only make altars from uncut stones (Exodus 20:25), this must have created an ache in the heart of God’s faithful during the Babylonian Exile: no temple, and no stones for altars.

All they had was the scriptures.

In land without stones, the Empire of Babylon grew from their invention of kiln-fired bricks – bricks that were “baked thoroughly,” according to Genesis. In Hebrew, they were “לִשְׂרֵפָ֑ה וְנִשְׂרְפָ֖ה.”

“Burned until burnt.” Totally engulfed with flames.

For the student of the scripture, this should make one’s ears perk up. It was meant to.

Where else have we heard about a furnace —in Babylon— with a fire so hot, the Hebrew word for “burning” is used multiple times to give emphasis?

It’s in Daniel. God’s faithful men were thrown into a giant Babylonian furnace for refusing to bow to the King’s statue.

A furnace meant to product the bricks of slavery. A furnace big enough to be fueled by humanity.

Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual.
Daniel 3:19 (NIV)

The Tower of Babel, which means “confusion,” provides us with a key to unlock understanding: the bricks of Egypt… the furnaces of Babylon… they both point to slavery. Captivity. And they both provide a starting point.

The darkness of the Egyptian empire. The darkness of the Babylonian empire.

But then God said, “Let there be Light.”

Not the light from the flames of humanity’s furnaces, fueled by our efforts, but the very Light of God, which comes to set His people free.

“There are no stones in Babylon.”

Without a temple and stones to build an altar, God’s people longed for deliverance.

When Abraham was first called away from his Babylonian home, God gave him a Promise, and there he built an altar. With stones.

The Lord appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the Lord, who had appeared to him.
Genesis 12:7 (NIV)

Friend, God calls us away from Babylon, from the place without stones of remembrance, away from reliance on Empire, and away from the furnaces built to consume you.

Abraham and his family departed “Ur of the Chaldeans.”

“Ur” means flames.

God is delivering you from this.

Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
Genesis 11:31 (NIV)