Tag: fear

Those Who Wander

Posted on by jovial_cynic
I think we’re meant to understand that the characters in Genesis know the previous stories in the text. Noah likely knows about the Garden of Eden; Abraham knows about the Flood.

And I think Sarah kicks Ishmael out because she knows the story of Cain and Abel. She’s afraid.

I think this is also a cipher. The text points back, not just to give us some extra character detail, but to tell *us* to look back at what is happening.

Ishmael and Isaac are linked to Cain and Abel.

We wonder about Cain’s offering and how God feels about him, but the text isn’t clear. We know that Cain left the face, or presence, of God, and God placed a mark of protection on him.

Does God love Cain? Is Cain in God’s heart, despite Cain’s wandering?

Perhaps this story of Ishmael’s exile gives us a clue.

Hagar and Ishmael are גָּרַשׁ (garash) “driven out” from Abraham’s household. It’s this same word in Gen 3:24 when Adam and Eve are exiled from the garden. It’s also the same word Cain uses when he wanders in Gen 4:13.

If these stories are linked, the way God treats Ishmael tells us how he viewed Cain and how he viewed Adam and Eve.

God heard the boy crying; and the angel of God called to Hagar from heaven and said to her, “What is the matter with you, Hagar? Do not fear, for God has heard the voice of the boy where he is. Get up, lift up the boy, and hold him by the hand, for I will make a great nation of him.” Then God opened her eyes, and she saw a well of water; and she went and filled the skin with water and gave the boy a drink.

And God was with the boy, and he grew; and he lived in the wilderness and became an archer. He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.
Genesis 21:17-21 (NASB)

And perhaps how he views us when we wander.

Motivated by Fear

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And Abimelech said to Abraham, “What have you encountered, that you have done this thing?” Abraham said, “Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife.
Genesis 20:10-11 (NASB)

In Hebrew, Abimelech actually asks “מָ֣ה רָאִ֔יתָ,” which means “What did you see?”

Abraham’s response is often written as “I thought,” but it is אָמַ֗רְתִּי, which actually means “I said,” which means he told his people.

Notice that Abraham never actually answers Abimelech’s question. Perhaps he didn’t actually see anything. He was simply afraid.

The Men were Afraid

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So Abimelech rose early in the morning, called all his servants, and told all these things in their hearing; and the men were very much afraid.
Genesis 20:8 (NKJV)

Why does the text tell us that Abemelech’s men were afraid?

In this chapter, we read that God appeared to Abimelech by dream and threatened his life unless he returned Sarah to Abraham. Abimelech tells his servants, and then the text says that “the men” were afraid.

There are speculations about the precise locations of Gerar (likely near the Negev region in Southen Israel) and the cities of Sodom and Gomorrah (near the Dead Sea), but it’s assumed that the places were about 40 to 50 miles from one another.

The rabbis note that by the time Abraham arrives, the people of Gerar could still see the smoke from the burning cities.

Perhaps the arrival of a prophet of the God who destroyed the cities was enough to terrify everyone. But the text doesn’t say “everyone” was afraid. It doesn’t give a vague pronoun here, even though it could have.

It said “and the MEN” were very afraid.

While the commentaries don’t say this, I wonder if “the men” are mentioned here to tie us back to the cities that were destroyed. There were wicked men in Sodom and Gomorrah, and perhaps the men here considered their own life choices and wondered if they were next.

One Jewish commentary says that perhaps the men were afraid that Abraham would not intercede for them and shield them from doom.

The men were very frightened. They were afraid that Avraham would refuse to pray for them.
Haamek Davar on Genesis 20:8:1

We already know that Abraham is a man who pleads on behalf of others. Perhaps here, God is teaching him to pray not just for his own people, but for the well-being and protection of others as well.

Fear Not

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He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
Genesis 3:10 (NIV)

After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”
Genesis 15:1 (NIV)

If you study it from the beginning, you’ll see that Genesis 15 is speaking directly to the things of Genesis 3.

These are the first two instances of this word “afraid” in scripture.

Authority to Rule Rightly

Posted on by jovial_cynic

Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth. The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands.

Immediately after God blesses Noah and his sons in Genesis 9, we are given this strange and dark change: the animals of the world will view humanity with FEAR and DREAD.

In the Midrash, the rabbis note the change from Genesis 1, where humanity was blessed, told to be fruitful & increase and fill the earth, but were specifically given the authority/dominion over the animals. To RULE over them.

This authority to RULE appears to have been lost.

God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”
Genesis 1:28 (NIV)

This word “rule” (רָדָה, “radah”) is used a few more times in the Scriptures, but it isn’t shown to be restored or given back to humanity until Numbers 24, in the oddest way. It’s from Balaam, when he tries to CURSE Israel, and God turns the curse into a blessing:

“I see him, but not now;
I behold him, but not near.
A star will come out of Jacob;
a scepter will rise out of Israel.
He will crush the foreheads of Moab,
the skulls of all the people of Sheth.
Edom will be conquered;
Seir, his enemy, will be conquered,
but Israel will grow strong.
A ruler will come out of Jacob
and destroy the survivors of the city.”
Numbers 24:17-19 (NIV)

The Christian sees Jesus in this, whereas some Jews point to King David or future Messiah.

In the Messiah interpretation, it points to a future when God’s own hand empowers a star to rise from Jacob’s bloodline with the scepter of authority. To rule RIGHTLY.

This Ruler will not rule creation with FEAR and DREAD the way humanity will wield it, as expressed in Genesis 9. The Ruler will rule creation the way God intended in Genesis 1.

Of course, someone will note that the Balaam prophecy looks a lot like “FEAR” and “DREAD” for the enemies of God’s people.

Yes. But the “enemies of God’s people” are spiritual things, not nations or tribes or people. This is a parable.

A Foundation

Posted on by jovial_cynic
Genesis 3 introduces sin and death, and it’s understood to be tragic. In some ways, terrifying. But if you’ve spent time pouring over Genesis 1 and 2 and see that a foundation has been laid down by God, you can trust the God of the story to fix what has been broken.

So this is what the Sovereign Lord says:

“See, I lay a stone in Zion, a tested stone,
a precious cornerstone for a sure foundation;
the one who relies on it
will never be stricken with panic.

Isaiah 28:16 (NIV)