Tag: curse

Loving the Dirt

Posted on by jovial_cynic
Genesis is full of patterns, and a break in a pattern is meant to call your attention to it.

There’s a break in the pattern with Noah, and it is profound.

In Genesis 5, we have this repeating pattern in the genealogy. A person was born, they had a son, then they had other sons and daughters, and then they died. Over and over again, from Adam to Lamech.

But not so with Noah.

You might first think, “Well, of course not with Noah. Noah is still alive by the end of Genesis 5,” and you’d be right. He is.

But jump to the end of Genesis 9, and what do you see?

After the flood Noah lived 350 years. Noah lived a total of 950 years, and then he died.
Genesis 9:28-29 (NIV)

Where is the “and had other sons and daughters?” It’s missing.

Remember – the pattern (and deviations from it) IS the story. And in the case of children, it is explicitly tied to the blessing of “be fruitful and multiply” in Genesis 9:7.

But Noah is not fruitful. He does not multiply. This is meant to catch your attention.

The rabbis wondered about this. In the Midrash, one teaching suggests Ham’s sin wasn’t about “shaming dad’s nakedness,” but rather was about castration. In doing this, he prevented Noah from having more children. So Noah retaliates against Ham’s child.

Another view points to Leviticus, where the phrase “your father’s nakedness” comes into view, and it’s associated with sleeping with your father’s wife, although this is generally about a second wife, and not one’s own mother. But maybe Ham is Oedipus?

The nakedness of your father’s wife you shall not uncover; it is your father’s nakedness.
Leviticus 18:8 (NKJV)

I have another view.

When Noah is reintroduced in Genesis 9:21, we are told he is a “man of the soil.” Literally, Noah is “ish ha’adamah.”

Noah, a man of the soil, proceeded to plant a vineyard.
Genesis 9:20 (NIV)

This word “ish” does mean “man,” but when we first saw this word, it was in Genesis 2, when man met his wife: Ish and Isha. Husband and Wife.

Perhaps Noah fell in love with the ground. Perhaps he first loved the Creator, and then turned and loved the created thing, and devoted all of his time to it, neglecting God and his own wife.

How much dedication does it take to tend a vineyard so you can get drunk from it?

In any event, this is my view. In Jewish studies, this is called “drash,” and it’s only as true as it holds up to other clear teachings/truths in the Torah.

From this drash, I see: love God, love your neighbor. Don’t love the earth or the things in it above people and God.

A Problem with Noah

Posted on by jovial_cynic
Noah is a problematic character for mainline Christian theology, which suggests that once a man is “saved” or “declared righteous,” they are sort of on an upward trajectory forever, getting better with age like a fine wine.

But the rabbis point out four things about Noah. Narratively, Noah introduces the following to humanity:

1. Planting – he plants a vineyard.
2. Drunkenness – he shames himself with wine.
3. Curses – he curses his grandson.
4. Slavery – he condemns his grandson’s house to slavery.

We tend to leave out the Genesis 9 parts of Noah’s life when we teach Sunday School to little children, but there they are in glaring detail.

There’s obviously nothing wrong with planting, but Noah’s other 3 actions seem quite disastrous.

From Genesis 5 to 8, we see a man who obeys God; his heart appears inclined towards God.

But in Genesis 9, we have a different picture. I can’t help but see an angry, bitter man who yells at his grandchildren, drowning himself in wine to cope with the tragedy of the flood.

It’s a tragic end. But God uses him.

Binding and Releasing

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We toss around “cursed” and “blessed” like they mean “rejected” and “favored” or “evil” and “good,” but the words have a different function.

Though not linguistically connected, “cursed” is associated with “binding,” and “blessing” is associated with “releasing.”

When the ground is cursed and Adam is told he will return to it, we are given imagery of him being bound to the earth, unable to rise above it. He is mortal.

When Adam and Eve are blessed, they are told to be fruitful and multiply: to increase, to spread out.

When the serpent is cursed, we are told that he will crawl on his belly, also tying him to the earth. His head will be crushed.

When Noah and his sons are blessed in Gen 9, the next chapter is the Table of Nations, showing them released to be fruitful and multiply.

So what of Ham’s son Canaan? When Noah (not God) curses Canaan in Gen 9, what is being bound? What is restricted to prevent it from getting out of hand, like a weed in a garden?

I suspect what God is cursing is our shame.

This nakedness Ham sees in Genesis 9:22 is tied to the shame and nakedness Adam and Eve see in Genesis 3:7, when they covered themselves in FIG leaves.

The Gospels tell us something about FIG leaves on a tree that bears no fruit.

Now in the early morning, when He was returning to the city, He became hungry. And seeing a lone fig tree by the road, He came to it and found nothing on it except leaves alone; and He *said to it, “No longer shall there ever be any fruit from you.” And at once the fig tree withered.
Matthew 21:18-19

One day, God will curse and bind the Fig Tree that we keep using to cover our shame. He’ll cause that tree to wither so there are no more leaves to grab, and then we’ll have to stand face to face with God, who will cover our nakedness with something far greater.

God’s Sorrow

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So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. Then the Lord said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.”
Genesis 6:6-7 (NASB)

Twice in Genesis 6, the text says God was “sorry” He made humanity. The KJV renders this word as “repented.” Both work and are contained in this word “nawkham.”

But something no translation does is point out that this word also carries an implication of “comforting.”

I. to be sorry, console oneself, repent, regret, comfort, be comforted
I. (Niphal)
1. to be sorry, be moved to pity, have compassion
2. to be sorry, rue, suffer grief, repent
3. to comfort oneself, be comforted
4. to comfort oneself, ease oneself
H5162: נָחַם (nāḥam)

It strikes me when a word is use twice in rapid succession in the text, as though the author is drawing our attention to it. This isn’t a grammatical requirement; the text doesn’t have to say “sorry” twice… but it does.

And it’s this idea of “comfort” that seems to ring.

The other time we heard this word “comfort” was in the previous chapter, when we are told about Noah’s birth. Noah’s name is related to “comfort.”

And he named him Noah, saying, “This one will give us comfort from our work and from the hard labor of our hands caused by the ground which the Lord has cursed.”
Genesis 5:29 (NASB)

And what do we see? Comfort from what? From the work and hard labor from the ground God cursed.

If we jump back to Genesis 6, where God said he was sorry he “made them,” we have another fascinating connection to Noah.

While “awsah” does mean “make,” it also means… “to work.”

As in… “to work the man.”

I. (Qal)
1. to do, work, make, produce
2. to do
3. to work
4. to deal (with)
5. to act, act with effect, effect
H6213: עָשָׂה (ʿāśâ)

Consider this tie of Genesis 5 and 6 together:

Humanity cried out for COMFORT from their WORKS. God is “sorry” or “repents” TWICE, meeting their cry for COMFORT. He was grieved because their WORK led to their misery.

When God cursed the ground in Genesis 3, humanity had to toil and work, and this work became a great suffering and misery to humanity. They cried out once… and God responded twice: “nawkham, nawkham.”

Perhaps limiting their lives to 120 years shortens the suffering.

10

Posted on by jovial_cynic

Now Jared lived 162 years, and fathered Enoch…
Now Enoch lived sixty-five years, and fathered Methuselah…
Now Methuselah lived 187 years, and fathered Lamech…
Genesis 5:18, 21, 25 (NASB)

Now Lamech lived 182 years, and fathered a son. And he named him Noah, saying, “This one will give us comfort from our work and from the hard labor of our hands caused by the ground which the Lord has cursed.”
Genesis 5:28-29 (NASB)

For the Rabbis, 7 is “perfection,” and 10 is “completion.”

Tenth from Adam, we have another oddity. It’s the first time the name of the son is not immediately shown. Everywhere else, it would have said, “and fathered Noah.” Instead, it pauses. So we, too, must pause.

Comfort from Noah

Posted on by jovial_cynic

And [Lamech] named him Noah, saying, “This one will give us comfort from our work and from the hard labor of our hands caused by the ground which the Lord has cursed.
Genesis 5:29 (NASB)

The last generation listed before Noah is born is through Lamech, who says this perplexing thing about comfort from the toil from the cursed ground.

If you follow the timing of the births and deaths of the line from Adam until Lamech, you’ll see that Adam has only recently died, so perhaps the whole world sees that the consequenced laid out in Genesis 2 and 3 has come to fruition. Maybe the world weeps. Death is reality.

So Lamech names his son “Noah,” which means comfort, and it points to a future where God provides a way out of death, symbolized by a certain boat that rises above the all-consuming flood.

Cain and Adam’s Curse

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In Genesis 3, Adam is told that the GROUND is cursed, and he will RETURN to it.

In Genesis 4, Cain is told that HE is cursed FROM the ground; the GROUND accepted Abel, but it REJECTS Cain.

Perhaps the ground is humanity, and Cain has cut himself off from it. A vagabond.

To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
It will produce thorns and thistles for you,
and you will eat the plants of the field.
By the sweat of your brow
you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are
and to dust you will return.”
Genesis 3:17-19 (NIV)

Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand.
Genesis 4:11 (NIV)

An Echo

Posted on by jovial_cynic
Genesis 4 is not merely the consequence of Genesis 3. It’s a retelling of it. The stories have an echo that get louder every time.

In Genesis 3, we have:

Adam: A tiller of the ground -> fruit -> broken relationship -> a curse of death -> God’s protection (covering) -> the man has a son.

In Genesis 4, we have:

Cain: A tiller of the ground, -> fruit -> broken relationship -> a curse of death -> God’s protection (a mark) -> he has a son.

Leave Your Mother and Father

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For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.
Genesis 2:24 (NASB)

One of the times a bible character actually does “leave his mother and father to be joined to his wife,” per the note in Genesis 2, is with the story of Jacob… where he fled home to avoid his brother’s wrath, and then ended up marrying two women – Leah and Rachel.

But the first time we see it followed, it’s here with Cain. It makes me wonder if this is a blessing or a curse.

Then Cain left the presence of the Lord, and settled in the land of Nod, east of Eden.

Cain had relations with his wife and she conceived, and gave birth to Enoch; and Cain built a city, and named the city Enoch, after the name of his son.
Genesis 4:16-17 (NASB)

An Appropriate Sacrifice

Posted on by jovial_cynic
What did Cain do wrong? People have pointed to Abel’s “appropriate” animal sacrifice, pointing to God’s covering of Adam/Eve with animal skins in Genesis 3… but I think there’s something else going on here.

We are told that Cain “worked the soil” in the NIV. If you’ve followed along the previous weeks’ studies, you’ve heard this word “worked” before, but in a different form. And connected to a different man.

Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” Later she gave birth to his brother Abel.

Now Abel kept flocks, and Cain worked the soil.
Genesis 4:2 (NIV)

It’s Cain’s own dad, Adam. In Genesis 2, we’re told that Adam’s role was to “till the ground.” This word “till” is the Hebrew word “abad,” which means to “labor” or to “work.” And in Genesis 2, the work is GOOD.

Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground.
Genesis 2:5 (NIV)

The Lord God took the man and put him in the Garden of Eden to work it and take care of it.
Genesis 2:15 (NIV)

But in Genesis 3, the ground gets cursed.

To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
through painful toil you will eat food from it
all the days of your life.
Genesis 3:17 (NIV)

So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken.
Genesis 3:23 (NIV)

What does it mean that the ground is cursed? What does it mean that the work will result in painful toil, thorns & thistles? Why does this point to death?

Cain’s name means “acquired.” As in, “I worked to acquire this.”

This is death.

God’s acceptance of Abel’s offering is unrelated to his own accomplishment. He simply brought the best of what he had: the “fat” (or choicest/best part) of the “firstborns.” The best we have.

It’s the same thing God asks of us today. Not the sacrifice, but our heart.