From the Fire

Then [God] said to him, “I am יהוה who brought you out from Ur of the Chaldeans to assign this land to you as a possession.”
Genesis 15:7 (The Contemporary Torah, JPS 2006)

The Midrash contains a fascinating story about Abram, suggesting that Nimrod (king of Babylon) threw Abram into a blazing furnace for not worshipping his idol. “Ur” means “flame.”

He was in the fire, but not consumed by it.

The rabbis say that Genesis 15:7 is the first time God tells Abram His name.

Later, when God meets Moses, He presents His name and another fire, this time on a bush that is not consumed.

Perhaps this is how Moses remembers the covenant God made with Abram: these are intentionally linked stories. God preserves us, even through the fire that should consume us.

God’s Name and a Burning Bush

Jumping forward to Exodus, we learn that Moses doesn’t know God’s name until Exodus 3:15 when he meets God at the burning bush.

But WE are given God’s name in Genesis 2:4, right before the Tree of Life is described:

This is the account of the heavens and the earth when they were created, when the LORD God made the earth and the heavens.
Genesis 2:4 (NKJV)

God’s name and the Burning Bush seem linked, both in Exodus and in Genesis.

I wonder if Moses was given a vision of the Tree of Life, barely obscured by flaming swords (Gen 3:24).

So He drove out the man; and He placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.
Genesis 3:24 (NKJV)

Perhaps the imagery is that the Tree of Life can only be accessed by Fire. This could point to following the Pillar of Fire, or being refined by Fire, or perhaps being “burned in the Fire” as a Living Sacrifice.

It could be many things, but it seems to be linked… to dying.