Tag: Abram

It wasn’t Canaanite Land

Posted on by jovial_cynic

Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanites were in the land at that time.
Genesis 12:6 (NASB)

The rabbis note that this mention of the Canaanites in Genesis 12 is meant to tell you about their incursion into the land, not their habitation of it.

How do we know this?

Because in two chapters, we’ll meet the King of Salem, or Jerusalem, priest of God Most High. This land is his.

And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High.
Genesis 14:18 (NASB)

If the Canaanites are now in the land that belongs to Melchizedek, we are being told that they are the invaders.

But this isn’t just a story about land. It’s our hearts. This describes the human condition.

The Gospel

Posted on by jovial_cynic

Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.

God said “let there be Light,” and there was Light.

God said “enter the Promised Land,” and Abram and the people he brought entered the Promised Land with him.

This sounds like the Gospel. This is very good news, indeed.

Echo of Creation

Posted on by jovial_cynic

Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.
Genesis 12:5 (NKJV)

The text says that Abram brought with him the “people he had acquired.” It is literally translated “the souls he made.”

The rabbis see this as “converts” in the Midrash. I suspect the Christian might see it that way, too.

But what I see is an echo of God creating.

Perhaps Abram was invited to be a part of the creation process – to breathe spiritual Life into otherwise dead people.

Creating Souls

Posted on by jovial_cynic

Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.
Genesis 12:5 (NKJV)

The translators note the word “people” in Genesis 12:5 is not actually “people. ” Rather it means “souls” or “living beings,” which is a strange way to describe people.

But stranger yet is that the word “acquired” here does not mean “acquired.” The word is עָשָׂה (asah). It means to MAKE.

As in, “and God made,” which points us back to Genesis 1.

Monotheism

Posted on by jovial_cynic

Now Terah took his son Abram, and Lot the son of Haran, his grandson, and his daughter-in-law Sarai, his son Abram’s wife, and they departed together from Ur of the Chaldeans to go to the land of Canaan; and they went as far as Haran and settled there. The days of Terah were 205 years; and Terah died in Haran.
Genesis 11:31-32 (NASB)

Abram’s father Terah was going to Canaan, but settled in Haran and died there instead.

Haran means “path,” and is linked to an idea of “many roads,” as it was a major trade city. Many roads… many options. Perhaps it hinted at many gods. The Midrash teaches that Terah was an idol maker, so this link seems to fit.

But the Promise of God follows one singular path.

Crossing Over

Posted on by jovial_cynic

Sons were also born to Shem, whose older brother was Japheth; Shem was the ancestor of all the sons of Eber.
Genesis 10:21 (NIV)

Linguistic historians note that “Eber” may be the source of the word “Hebrew.” The word means “crossing over.”

Scripturally, we link this to crossing over the Euphrates (Abraham) or the Jordan (Israel), but we also use this phrase to talk about crossing over into the afterlife.

Blessings for All Y’all

Posted on by jovial_cynic

Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth.
Genesis 9:1 (NIV)

As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”
Genesis 9:7 (NIV)

Not only does Genesis 9 start with a blessing, the blessing is repeated in verse 7: “be fruitful and increase in number; fill the earth.”

Verse 1 says “them,” so it’s clear that it’s plural.

Verse 7 says “as for you,” but in Hebrew, this is the plural “you.” It’s “ya’ll.”

This is important, because Noah individually does *not* go and become fruitful or multiply (unless you’re seeing a pun, and think the grapes that follow are the multiplied fruit!)

God’s blessings are not merely for individuals. They are for community.

For folks who wish to bear children but can’t, this must feel like a curse. To be told “children are God’s blessing” and then not experience it personally must feel like a double-curse: missing out on the blessing and then experiencing the shame of failure.

In scripture, we see this barrenness: Sarai (Genesis 11:30), Rebekah (Genesis 25:21), Rachel (Genesis 29:31) – wives of Abraham, Isaac, and Jacob. They’re all barren at first, but God says they will be a great nation.

Why does it start this way? Perhaps this is an echo of Genesis 1:2.

Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
Genesis 1:2 (NIV)

For reasons unknown, Noah does not have any more children with his wife, even though he is included in the “ya’ll” in Genesis 9:7.

Perhaps Noah failed to count the three blessings he already had. Perhaps the wine blurred his vision.

But he was blessed by God. Twice.

And God has blessed you as well, and God intends to make you fruitful and multiply you in ways you may not yet realize. This seems to be the nature of God: blessings and promises. Fruitfulness.

For all ya’ll.

Good vs Beautiful

Posted on by jovial_cynic

The sons of God saw that the daughters of humans were beautiful, and they married any of them they chose.
Genesis 6:2 (NIV)

Translators do violence to the text.

This word we translated as “beautiful” here? FIFTEEN TIMES this Hebrew word is used before this, and EVERY SINGLE TIME, the word is “GOOD.”

“Good” is how God described the world he created in Genesis 1. It’s the same “good” of the Tree of good and evil knowledge.

The theological paths you can take here are absolutely tremendous.

The daughters of humanity were GOOD. What does this teach us about women? What does it say about God’s view of them? Who or what corrupts them by way of violence?

There is much water to draw from this well.

Another important link:

When Sarai is taken by Pharaoh in Genesis 12, she is described as beautiful (yawfeh), but when Esther is taken by Xerxes in Esther 2:7, she is described as both good (tov) and beautiful (yawfeh). And actually, the whole book of Esther links Haman with the concept of “falling,” which is the same root word as the Nephilim in Genesis 6. One might argue that Haman is Nephilim, and both the Pharaoh and King Xerxes are like “sons of God” who take women they please.

The Price of Souls

Posted on by jovial_cynic

Then the king of Sodom said to Abram, “Give the [a]people to me and take the possessions for yourself.”
Genesis 14:21 (NASB)

[a] Lit soul

The Hebrew language is a little on the nose . Earlier, the king of Sodom’s name is given: Bera, which means “Evil.”

Here, the Evil one makes an offer to Abram, who is the rescuer of the people: “if you give me the souls, I’ll let you keep the stuff.”

Abe declines the offer. He doesn’t want the stuff. And God will rescue the souls anyway.