Three Angels

The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” The angel added, “I will increase your descendants so much that they will be too numerous to count.”

The angel of the Lord also said to her:
“You are now pregnant
and you will give birth to a son.
You shall name him Ishmael,
for the Lord has heard of your misery.
He will be a wild donkey of a man;
his hand will be against everyone
and everyone’s hand against him,
and he will live in hostility
toward all his brothers.”
Genesis 16:7-12 (NIV)

There is a teaching in the Midrash that suggests Hagar may have been visited by separate angels in Genesis 16. They each seem to have their own message:

verse 7: God’s call.
verse 9: Comfort and instruction.
verse 11: Truth and justice.

In Genesis 18, three men (angels) will appear to Abram… and then later, only two angels will travel to rescue Lot from the cities of Sodom and Gomorrah.

Perhaps this is related.

Be Fruitful and Multiply

Genesis 10 is the “Table of Nations.” It outlines the descendants of the three sons of Noah.

While there isn’t much narrative in this text (though there is some!), what you should notice is that all of Genesis 10 is a fulfillment of God’s 3x blessing to Noah:

Bring out with you every living thing of all flesh that is with you, birds and animals and every crawling thing that crawls on the earth, that they may breed abundantly on the earth, and be fruitful and multiply on the earth.”
Genesis 8:17 (NASB)

Then God blessed Noah and his sons, and said to them, “Be fruitful and multiply, and fill the earth.
Genesis 9:1 (NASB)

As for you, be fruitful and multiply; Populate the earth abundantly and multiply in it.
Genesis 9:7 (NASB)

A Covering

Now it came about in the six hundred and first year, in the first month, on the first of the month, that the water was dried up from the earth. Then Noah removed the covering of the ark, and looked, and behold, the surface of the ground had dried up.
Genesis 8:13 (NASB)

If you’ve been paying very close attention to the boat building project, you’ll see something odd in Genesis 8.

Noah removes a “covering” that was never mentioned before. It’s meant to be understood like a giant sheet. It must have been massive.

This Hebrew word for “covering” is new to the text. We haven’t seen it before, but it comes up again in Exodus, when the Tabernacle is being described. It, too, is being covered.

The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent, shall hang over the sides of the tabernacle on one side and on the other, to cover it. And you shall make a covering for the tent of rams’ skins dyed red and a covering of fine leather above.
Exodus 26:13-14 (NASB)

The next time we see this covering happen is when the Ark of the Covenant is being described in Numbers.

When the camp sets out, Aaron and his sons shall go in and take down the veil of the curtain, and cover the ark of the testimony with it; and they shall place a covering of fine leather on it, and spread over it a cloth of pure violet, and insert its carrying poles.
Numbers 4:5-6 (NASB)

In these two later cases, the Holy Place is being covered.

But in Genesis, the ark is being uncovered.

And if we see this symbols of Holy Places being covered and uncovered, perhaps we should consider the contents.

In the Ark of the Covenant, there are three things: the 10 commandments in stone, Aaron’s staff, and a golden pot of manna.

In the Arc of of the Flood, Noah has THREE sons.

Perhaps these three things are related. Perhaps it points to the future.

And on this mountain He will destroy the covering which is over all peoples,
The veil which is stretched over all nations.
He will swallow up death for all time,
And the Lord God will wipe tears away from all faces,
And He will remove the disgrace of His people from all the earth;
For the Lord has spoken.
Isaiah 25:7-8 (NASB)

Eat what God has Provided

In Hebrew numerology, you know that three and seven are important. This make multiples (3 x 7 = 21) stand out as well.

So I find it amusing that in the Garden, the word “eat” is stated 21 times in the Hebrew in Gen 1 and Gen 2.

And “eating” is tied to the greenery.

Interestingly, similar to the way the animals in Genesis 1 are described in triplicate (livestock, creeping things, wild animals), we are shown three kinds of plants: grass, herbs, and trees.

In Genesis 6 and 7, the text is specific: God brings all three types of animals. But there’s no mention of the three types of plants. It is only hinted at in this phrase: מִכָּל־מַאֲכָל (mi-kol ma’akhal). This phrase means “of every food.”

You are to take every kind of food that is to be eaten and store it away as food for you and for them.
Genesis 6:21 (NIV)

I used to wonder why humans and animals were vegetarian before the flood. Perhaps it’s linked to atonement: the Ark is a grand parable of humanity being preserved.

The three animals are a metaphor for all people, and people should not devour one another. God has provided every food we need.

By the Numbers

You shall take with you seven pairs of every clean animal, a male and his female; and two of the animals that are not clean, a male and his female
Genesis 7:2 (NASB)

Also of the birds of the sky, seven pairs, male and female, to keep their offspring alive on the face of all the earth.
Genesis 7:3 (NASB)

For after seven more days, I will send rain on the earth for forty days and forty nights; and I will wipe out from the face of the land every living thing that I have made.”
Genesis 7:4 (NASB)

By the time we get to Genesis 7, we should start noticing some patterns involving numbers. We’re going to start looking at Hebrew numerology, because we’ve finally gotten to the part of the story where the numbers themselves carry the narrative.

Some of the numbers are repeated almost absurdly. It can’t be ignored: seven, two, and forty.

But there is a hint of threes being repeated, too. Back in Genesis 1, we learned about three types of animals. And we read in Genesis 6 that Noah had three sons.

These numbers all have meanings.

Then Noah and his sons, his wife, and his sons’ wives with him entered the ark because of the waters of the flood.
Genesis 7:7 (NASB)

They all went into the ark to Noah by twos, male and female, as God had commanded Noah.
Genesis 7:9 (NASB)

Now it came about after the seven days, that the waters of the flood came upon the earth.
Genesis 7:10 (NASB)

In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst open, and the floodgates of the sky were opened.
Genesis 7:11 (NASB)

The rain fell upon the earth for forty days and forty nights.
Genesis 7:12 (NASB)

Here the three types of animals are listed again, in conjunction with the three sons again: the animals, the livestock, and the crawling things: threes.

And then twos again in the pairs.

On this very same day Noah, Shem, Ham, and Japheth, the sons of Noah, and Noah’s wife and the three wives of his sons with them, entered the ark
Genesis 7:13 (NASB)

They and every animal according to its kind, and all the livestock according to their kind, and every crawling thing that crawls on the earth according to its kind, and every bird according to its kind, all sorts of birds.
Genesis 7:14 (NASB)

So they went into the ark to Noah, by twos of all flesh in which there was the breath of life.
Genesis 7:15 (NASB)

And the chapter closes out with forty again, and then another mention of the three kinds of animals.

(I keep the birds off the list for a reason, and it’s because of how Genesis 1-3 keep them separate. They are different. They represent something different.)

Then the flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth.
Genesis 7:17 (NASB)

So all creatures that moved on the earth perished: birds, livestock, animals, and every swarming thing that swarms upon the earth, and all mankind.
Genesis 7:21 (NASB)

There’s a lot of study on numerology — far too much to explain in detail, but here are some basics:

2 = separations, agreements
3 = community
7 = perfection
10 = completeness, fullness
40 = testing, trials

And some might see some larger numbers as being combinations of these underlying numbers. For example, 430 is written 30 and 400 in Hebrew, and it can be read this way: 3×10 and 40×10. Or perhaps “the fullness of community and the fullness of testing.”

Just something to consider.

Most Crafty

There is a ranking of cleverness in the creatures God created.

The serpent (a creeping thing) is more crafty than the wild beasts, but not described as more clever than the cattle/livestock.

God said, “Let the earth bring forth every kind of living creature: cattle, creeping things, and wild beasts of every kind.” And it was so.
God made wild beasts of every kind and cattle of every kind, and all kinds of creeping things of the earth. And God saw that this was good.
Genesis 1:23-24 (The Contemporary Torah, JPS 2006)

Now the serpent was the shrewdest of all the wild beasts that God יהוה had made. It said to the woman, “Did God really say: You shall not eat of any tree of the garden?”
Genesis 1:23-24 (The Contemporary Torah, JPS 2006)

Some translations render this as “more shrewd than all…”